|
|




Can a man be of use to God, A wise man benefit Him? |
2 |
1 |
Eliphaz the Temanite said in reply |
3 |
Does Shaddai Gain if you are righteous? Does He profit if your conduct is blameless |
4 |
Is is because of your piety that He arraigns you, And enters into judgment with you? |
5 |
You know your wickedness is great, And that you iniquities have no limit. |
6 |
You exact pledges from your fellows without reason, And leave them naked, stripped of their clothes; |
7 |
You do not give the thirsty water to drink; You deny bread to the hungry. |
8 |
The land belongs to the strong; The privileged occupy it. |
9 |
You have sent widows away empty-handed; The strength of the fatherless is broken. |
10 |
Therefore snares are all around you, And sudden terrors frighten you, |
11 |
Or darkness, so you cannot see; A flood of waters covers you. |
12 |
God is in the heavenly heights; See the highest stars, how lofty! |
13 |
You say what can God know? Can He govern through the dense cloud? |
14 |
The clouds screen Him so he cannot see As He moves about the circuit of heaven. |
15 |
Have you observed the immemorial path That evil men have trodden; |
16 |
How they were shriveled up before their time And their foundation poured out like a river? |
17 |
They said to God, "Leave us alone; What can Shaddai do about it?" |
18 |
But it was He who filled their houses with good things.(The thoughts of the wicked are beyond me!) |
19 |
The righteous, seeing it, rejoiced; The innocent laughed with scorn. |
20 |
Surely their substance was destroyed, And their remnant consumed by fire. |
21 |
Be close to Him and wholehearted; Good things will come to you thereby. |
22 |
Accept instruction from His mouth; Lay up His word in your heart. |
23 |
If you return to Shaddai you will be restored, If you banish iniquity from you tent; |
24 |
If you regard treasures as dirt, Ophir-gold as stones of the wadi, |
25 |
And Shaddai be your treasure And precious silver for you, |
26 |
When you seek the favor of Shaddai, And lift up your face to God, |
27 |
You will pray to Him, and He will listen to you, And you pay your vows. |
28 |
You decree and it will be fulfilled, And light will shine upon your affairs. |
29 |
When others sink low, you will say it is pride; For He saves the humble. |
30 |
He will deliver the guilty; He will be delivered through the cleaness of your hands. |
God can have a use for anything he wants He is God, Right? |
If a person is righteous, and blamess, the benifit is to those around that person, and themselves, cause its all good. |
If ones obedience is to God, and one follows the way, or Law there would be no need for judgement. |
So bad, oh so very bad |
Corprate, Bonues from the sweat of fellows, for what, because its believed necessary or desirable, for a job well done, and then the layoffs of the empolyee, or fellows, which leaves them with no funds to buy the things needed for living. |
With no job, now unemployed one can not buy something to drink, or eat, and the Bills start piling up, and also the lack of instruction of scripture, that deal more with ethics, rather than the grim or depressing circumstances of scripture. |
So now without the job, the bills pile up,and everything one owns, their life is sold to survive,even the place one calls home. So the strong, those with money (Power, the strength) walk right in to help one out of the bind, buying up the fellows life for half, less than, not even for what it's worth, and then sells it back at double, and then rents the home to another, at the same price as the previous morgage, or sometimes more, the place where one once called their own, is now a item of iniquity. |
Would it be that if God is everything, the supreme reality, He is everywhere, even in ones mind. |
To some it is believed, what we have has come to us by our own hands, it is our job, and our hard work that earns the cash, to fill our lives with things which we own. |
So what is a solution? What is needed to be done? is there a Law which can succeed? is there understanding which would aid, and comfort each fellow. |
So if we cleanup our act, seek the favor of Shaddai, or which ever Deity is The One, and do good things with our hands, and know that thoughts of wickedness are of a favour to self, these are hands that do wicked things, and then its, what goes around comes around, and BS flows down from there. Cause and effect. |
Ba'al; (ordinarily spelled Baal in English) is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods who were patrons of cities in the Levant, cognate to Akkadian Belu. A Baalist or Baalite means a worshipper of Baal. "Ba'al" can refer to any god and even to human officials; in some texts it is used as a substitute for Hadad, a god of the rain, thunder, fertility and agriculture, and the lord of Heaven. Since only priests were allowed to utter his divine name Hadad, Ba'al was used commonly. Nevertheless, few if any Biblical uses of "Ba'al" refer to Hadad, the lord over the assembly of gods on the holy mount of Heaven, but rather refer to any number of local spirit-deities worshipped as cult images, each called ba'al and regarded by the writers of the Hebrew Bible in that context as a false god. |
Baal (sometimes spelled Bael, Baël (French), Baell) is a Christian demon. The idea of Baal as one specific demon was prevalent in early Christianity. Early Christianity regarded ancient gods as demons (mere spirits, whether good or evil) and demonology divided the demonic population of Hell in several hierarchies. Baal also refers to various gods and goddesses who are not demons. Ironically, the computer game Diablo II has a type of demonic boss monster called "Baal". This is a potential source of confusion. In this article, the name Baal is used only to refer to the demon Baal, unless stated otherwise. |
Shaddai was a late Bronze Age Amorite city on the banks of the Euphrates river, in northern Syria, as well as the name, or a signifying epithet of a West Semitic deity, whose name was attached by the Hebrews to that of El as one of the names of God in Judaism. |
Righteous : Morally upright; without guilt or sin |
Piety : A devout act, thought, or statement |
Arraigns : To call to account; accuse: |
Iniquities : Gross immorality or injustice; |
exact : Characterized by accurate measurements or inferences with small margins of error; not |
You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit |
anyone who misuses his name. |
Holy BS (Biblical Scriptures) Guild |
The Guild has not implied in anyway that the BS stands for anything other than Biblical Scriptures, any individual thought of a negative is of the individuals, and not of the minds of the Guild. |
approximate |
pledges : A solemn binding promise to do, give, or refrain from doing something : a pledge of |
money |
privileged : Confined to an exclusive or chosen group of individuals. |
Strong : Economically or financially sound or thriving |
immemorial : extending or existing since beyond the reach of memory, record, or tradition |
Trodden : formed |
Remnant : a usually small part, member, or trace remaining. |
Definitions |
The Recession |
Job 22 |
Where is your mind at? |
Fire : severe trial or ordeal : exposed to fire from an enemy's weapons |
Substance : in respect to essentials |
Would it seem that with all the groups that teach about the Doctrines in the world, one has lots of choices to attain awarness of.....? At times when one is looking to be taught about the Creator and the heavenly body, they find most, but not all groups engage in idle reverie. With all the religious groups out in the world one would think religion is a bit ill-organized, and with so many groups in so many areas the teaching of the Creator, and the heavenly body is not concentrated or localized in a fashion which should bring everyone together, instead it pulls the people in the world apart, and a prejudice has developed. The warm, and secure sensation that should brighten the world through teaching of Doctrine, only brings us to hate each other, (except the group one is affiliated with), and any others way which are governed by any others laws, in this case spiritual. Will the destiny, and fortune of the people in this world be attained through education, and understanding of this life we live in, and the purpose of its construction. Is what needs to be understood really simple to understand in order to reach our destiny, and fortune, yet it seems to be all preach, talk, preach, and talk until all of it becomes marked by extremes. The warmth slips away, and religion becomes marked as useless, or BS and what should have become somthing, bright, and warm to the people of the world, has become as black as darkeness, with idle reverie of the celestrial body, and its Host. |
This was derived from Isaiah 13:10 |
The Stars and consellations of Heaven shall not give off their light. The sun will be dark when it rises, and the moon shall diffuse no glow. |
Isaiah 13:10 |
Definitions |
Moon : to engage in idle reverie |
Reverie : to show honor and devotion to |
Sun : Celestial Body |
Celestial : of relating to or suggesting Heaven or divinity: of, or realating to the sky |
Diffuse : Being at once verbose and ill-organized, not concetrated or localized |
Verbose : Using more words then needed |
Glow : Brightness or warmth of color, warmth of feeling or emotion, a sensation of warmth |
Constellation : any of 88 groups of stars forming patterns |
Star : Destiny, Fortune, a person who is preeminet in a particular feild, (celeberity of sorts) |
The some idividuals who are preeminet in the field of organized religion, which are of many groups believe the truth is being made public knowledge about the heavens, and the Creator. These organizations have increase in numbers through many thousands of years. As one attends a few of the groups of organized religions they will find that once a week people gather in these groups to listen to the same old drawn out curreculum. One may find that the patterns of teaching are different in many ways which in turn becomes confusing and shows that some of the religions have become ill-organized, and a seeker who is looking for the truth, the knowledged, and some would say the light, only become dismayed at the controversy , and then slip slow back into the darkness of the shadows, the Shades. |
Light : truth, public knowledge |
Rises : an increase in amount, number or volume |
Some of the many religous leaders of the world in the various groups are not doing well at teaching the knowledge which is supposed to be the truth. Some religous organizations relate more to the grim or depressing circumstances of scripture, and this has increased through out the thousands of years that religion has been growing. It all seems abit like some religous groups just go through the motions, and engage in idle reverie, with wordy services, which leaves a person who is looking for the truth without the brightness, warmth or color, people are looking for, and the context which the Word deserves. |
Dark : relating to grim or depressing circumstances |
911 |
Imagine that, Holy BS could stand for Holy Baal Shaddai, the definitions have been supplied. |
Holy BS (Baal Shaddai) |
Lord God |
It depends on how and individual, or group wants to look at the name Holy BS (Biblical Scriptures) Guild. Using the history below there are a few was to interp. BS. |
Sins Of All People |
Semitic : of, relating to, or constituting a subfamily of the Afro-Asiatic language family that |
includes Hebrew, Aramaic, Arabic, and Amharic. |
Proverbs 3:35 The wise shall obtain honor |
Proverbs 3:33 He blesses the abode of the righteous |
Thou shall not Kill. |
The Lie is understanding of a Truth The Truth is nothing without a Lie, The Lie is nothing without Truth, There is no Truth without a Lie, The Lie is understanding of a Truth. |
No Truth without a lie |
Holy BS (Biblical Scriptures) Guild |